{"id":12083,"date":"2022-01-09T21:15:20","date_gmt":"2022-01-09T21:15:20","guid":{"rendered":"http:\/\/ci0296e0aad00026ae"},"modified":"2025-01-29T12:59:37","modified_gmt":"2025-01-29T12:59:37","slug":"bitcoin-as-a-divine-idea","status":"publish","type":"post","link":"https:\/\/bitcoinmagazine.com\/culture\/bitcoin-as-a-divine-idea","title":{"rendered":"Bitcoin As A Divine Idea"},"content":{"rendered":"
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Bitcoin As A Divine Idea<\/h2>\n
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Bitcoin As Divine<\/h2>\n

Bitcoin is divine. And with all things divine, us humans form religions that try to understand the divine and venerate it, especially because of the difficulty of comprehending it in full.<\/p>\n

There is extensive literature that describes Bitcoin as a living organism (Gigi<\/a>, Quittem<\/a>). These perspectives reveal that Bitcoin \u201cgrows, reproduces, inherits and passes on traits, uses energy to maintain a stable inner structure, is cellular in nature, and responds to the various environments it lives in.\u201d <\/em>Far from being just a tool or technology, Bitcoin emerges as a living being that lives in symbiosis with us. We mine the Bitcoin network for more bitcoin and it feeds us bitcoin \u2014 the carrot at the end of the stick.<\/p>\n

Human natural history teaches us that, when we enter in symbiosis with other creatures, we soon end up venerating them as divine. The functionalist<\/em> school<\/a> of anthropology would see veneration as not irrational, but an evolutionarily and socially meaningful action that helps to establish a positive relationship between us and what we depend on and may have trouble understanding. <\/p>\n

As bitcoin restructures economies, politics, geopolitics and the rest of our social order, it\u2019s quite likely that it will also change our beliefs, rituals and even what we venerate.<\/p>\n

First Of All, What Is The Divine?<\/h2>\n

: of, relating to, or proceeding directly from God or a god<\/em><\/p>\n

: being a deity<\/em><\/p>\n

(<\/em>Merriam-Webster<\/em><\/a>)<\/em><\/p>\n

In millennia of religious practice and devotion, humans have found the divine in many places. The ancient Egyptians venerated beetles<\/a>, for \u201cdistributing fertilizer more evenly among the plains and removing a food supply for flies,\u201d and cats, for their elegance and ability to kill unwanted guests that might carry pests. The Hindus have over 18 million gods; the ancient Romans and Greeks had thousands. And of course, gold wasn\u2019t ever just a decorative ornament but was seen as the substance of God itself. <\/p>\n

The history of our divinities is deeply tied to the type of societies and the worlds we were living in. In purely agricultural societies, it was the cycles of nature that largely determined our lives, and thus, we venerated them. As larger civilizations came about, so came the need for emperors to structure the lives and beliefs of its citizens around the state \u2014 so the emergence of monotheistic religions beliefs like Mithraism, Judaism and Christianity. Mithraism<\/a>, in particular, was interesting, as it saw the emperor as God incarnated in order to create a strict hierarchy across its military echelons. <\/p>\n

Establishing a divinity, is how we humans establish a relationship with, recognize the importance of and our dependence on \u201cother,\u201d be it the natural world, other creators, the state, or something else. In some way, the functional school of anthropology will say, \u201cTell me who you venerate and I can explain your society.\u201d And this lens is a powerful one.<\/p>\n

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Who Do We Venerate Today?<\/p>\n

In our modern secular society, we tend to easily dismiss the divine and religious. We like to think we\u2019ve overcome those irrational beliefs and rituals. But have we really? Jordan Peterson would probably say no: We have a \u201creligious instinct\u201d that is really, really hard to overcome, and that beliefs and religions can arise in different forms, and where we least expect it.<\/p>\n

Anthropologist Mary Douglas does a great job at unpacking one secular area of our lives where religious priests still reign: economics.<\/em><\/p>\n

\u201cWe may appear to live in an overwhelmingly secular society, but nonetheless we have a large and wealthy priesthood, many of whose members occupy positions of power \u2014 power in politics, in business, education, and especially banking \u2026 However, the nature of the church has changed. I myself was selected for this priesthood, the doctrines and rituals of which are taught not at seminaries, madrassas, or rabbinical schools, but in particular at the elite universities, and especially at Oxford\u201d <\/em>(Mary Douglas in a BBC interview<\/a>).<\/p>\n

Douglas describes the beliefs that this class of priests are expected to absorb in the church of economics: \u201ctheories and models\u201d like the \u201cindifference curve,\u201d which rest on assumptions that every individual has similar preferences and acts rationally. And the priests consistently get wheeled out to the news to pronounce their divinations in the form of statistics and \u201cprognostications of our collective destiny.\u201d The economic theology professed by the priesthood rests on the belief that economic growth is paramount and for GDP to keep growing consumption must be optimized, and therefore, some inflation is \u201cnatural.\u201d All the while things like the 2008 crisis happen.<\/p>\n

Douglas calls them \u201cfalse prophets.\u201d False prophets of a false god of money. A fiat money they control and through which they control our faiths. <\/p>\n

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Seeing Bitcoin As Divine<\/p>\n

If Bitcoin becomes the monetary network our society becomes increasingly reliant on, could it become a divinity we venerate? Absolutely, according to the functionalist school of anthropology. It would spontaneously generate a type of divination of it. And this divination would represent a \u201crecognition\u201d of importance, instilled in culture, reproduced through tradition.<\/p>\n

So, let\u2019s look at some of the qualities that are conducive to Bitcoin being ascribed to a god-like being. <\/p>\n